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Same Old
Brave
New "ISKCON"
Article Two, Section One: Existentialism and the “ISKCON” Dragons Third of a Six-Part Series çruti-småti-puräëädi-païcarätra-vidhià vinä aikäntiké harer bhaktir utpätäyaiva kalpate "Unauthorized devotional service to Hari, not sanctioned by the direction of the Upaniñads, Vedänta-sütra, the Puräëas, corollary literatures and the Närada-païcarätra, is an unnecessary disturbance to civilized humanity." Bhakti-rasamrta-sindhu, 1.2.101 Disciple: This desire to be being-in-itself is the desire to be God, which Sartre maintains is man's fundamental desire. Çréla Prabhupäda: This is more or less Mäyävädé philosophy. - Critique of Sartre As mentioned in Part One, it is our perspective that the first-echelon leaders of so-called “ISKCON”, in terms of individual egotistical identifications they brought with them into the movement, are shot through with a latter day equivalent of existentialism. They developed this in their formative years, but the disease has now metastasized into something on another devolutionary level. In Parts Three and Four, we are going to discuss this hypothesis; along with related evidence, we shall later present the tenets of existentialism. Ultimately, you must decide for yourself whether or not you consider these “bhakti”cult leaders to be covert existentialists.All emphases added for your personal edification and realization “Any system we accept must be supported by evidences of çruti, småti, the Puräëas, and Païcarätra. That which is not proved by these pramäëas is a disturbance.” - Conversation with Professor Kotovsky, Moscow University, 1971 |
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Same Old
Brave
New "ISKCON"
Article One, Section Two: “ISKCON” is a Pragmatism Second of a Six-Part Series “Do
not try to follow the unauthorized advice of Kirtanänanda. Nobody cares for the
dress; every sane man follows the philosophy and practical talks. Let
Kirtanänanda Swämé do something practically.” Letter to Brahmananda,
10-11-67 “(Pragmatism)
frees us . . . from fixed principles, closed systems, and pretend absolutes and
origins. . . (It directs us) toward power.” William James, Pragmatism “Only
shallow people do not judge by appearances.” Oscar Wilde In
the previous Section, we explained that a pillar of the fabricated, so-called
“ISKCON” confederation is pragmatism; we there contend it is that movement’s
covert philosophical paradigm and operating system, rarely if ever admitted as
such. It is much more potent for the
leaders of “ISKCON” not to reveal the pragmatism in their scheme, because, by
not overtly pushing it, they cannot have that fact so easily pinned on them when
revealed for the first time (as it is here). |
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Same Old
Brave
New "ISKCON"
Article One, Section One: On Their
Operating System First of a Six-Part Series “. .
. without hearing and following the instructions, the show of devotional
service becomes worthless and therefore a sort of disturbance in the path
of devotional service. Unless, therefore, devotional service is established on
the principles of çruti, småti, puräëa or païcarätra authorities, the make-show
of devotional service should at once be rejected. An unauthorized
devotee should never be recognized as a pure devotee.” Srimad-Bhagavatam
1.2.12, purport “I
also understand that immediate actions are going to take place even
prior to my permission, and that, also, ‘without divulging to the
devotees(!)’ I do not follow exactly what is the motive of the so-called
GBC meeting. Therefore, I have sent the telegram, which you will find
attached herewith, and I have received the replies as well. Under these circumstances, I AUTHORIZE YOU TO
DISREGARD . . . ANY DECISION FROM THE GBC MEN UNTIL MY FURTHER INSTRUCTION.” Letter
to all temple presidents, April 8, 1972 “Look
out, kid, they keep it all hid. God
knows when, but they’re doin’ it again.” Bob Dylan, “Subterranean Homesick Blues” In
order to understand what has transpired in Lord Çré Caitanya Mahäprabhu’s Hare
Kåñëa movement of Kåñëa consciousness, it can be helpful to come to grips with
the chief semblance of what superficially appears to be that movement. In order to understand what has happened and
what is continuing to transpire in the motivated, complex, and sophisticated
world of the fabricated, so-called “ISKCON,” it similarly behooves us to
comprehend its operating system. Just as
importantly, we should assimilate salient points related to the resistance it
faces, and where the whole thing is heading—unless it can be effectively
stopped at this time. |
The VAISHNAVA FOUNDATION was founded in order to provide a forum for honest seekers of the Absolute Truth. Inherent in the purposes of the
Foundation is the need to discriminate between sentimentally-driven Krishna
consciousness and Krishna consciousness which is actually based on the
instructions of the previous spiritual masters. As such, the Foundation keeps
the emphasis on knowledge and realization, as opposed to absorption in
congregationalism.
The Vaishnava Foundation spares no effort in
presenting the philosophy of Krishna consciousness as it was presented most
recently by our spiritual master, His Divine Grace A.C. Bhaktivedanta Swami
Prabhupada. In this way, The Vaishnava Foundation does not sacrifice the Truth
for the sake of some ephemeral unity or so-called cooperation.
In addition to offering a firm philosophical foundation, the Foundation sheds special light on the plight of the Krishna consciousness movement since the departure of His Divine Grace in November of 1977. The Foundation is meant for those special individuals who want to become first class, independent knowers of Spiritual Truth. That Truth culminates in pure, unmitigated love of the Supreme Absolute Truth, Bhagavan Shree Krishna.
The Vaishnava Foundation was founded in 1986 by Kailasa Candra dasa, an initiated disciple of Swami Prabhupada. The Foundation presents the same message and spirit that was available during the manifest physical presence of His Divine Grace repeating his message as it is according to experience, logic, and personal realization.
This is possible due to the leadership of Sriman Kailasa Candra dasa, who represents Srila Prabhupada and directs service activities for the members of the foundation. Kailasa prabhu"s teachings preserve the philosophy of Srila Prabhupada because he has never allowed himself to come under the influence of party-spirit factions, such as the zonal acaryas or those that have come after.
Srila Prabhupada was extremely pleased by devotees who were familiar enough with his books to resist misleading presentations by deluded leaders of his movement, such as the four sannyasis of 1970. Strictly adhering to Srila Prabhupada"s instructions, Kailasa prabhu has provided such an alternative since at least 1979.
(see biography)
Those who affiliate with the foundation obtain the opportunity to help him in this effort and thus obtain the mercy of His Divine Grace A.C. Bhaktivedanta Swami Prabhupada.
Svarupa-jnana--or intrinsic knowledge concerning the sadhaka, the sadhana, and sadhya--is non different from the svarupa of suddha bhakti. When such svarupa-jnana has not yet arisen in a sadhaka--but the desire to cross over the ocean of material existence has arisen within him--then the symptoms of bhakti visible in him at that time are merely bhaktyabhasa. This bhaktyabhasa transforms into suddha-bhakti when one obtains svarupa-jnana. Even for Vaisnavas duly initiated into a genuine sampradaya, the vastu-prabha--the illumination of one's identity arising from the mantra received upon initiation by his diksa guru--does not appear until he receives the enlightenment of his svarupa-jnana by the mercy of siksa guru. Due to ignorance of svarupa-jnana, svarupa-suddha-bhakti remains covered. Hence, only bhaktyabhasa is visible.
Unfortunately, in present day society, in the name of suddha-bhakti, various types of mixed devotion--such as karma-misra, jnana-misra, and yoga-misra, as well as various polluted and imaginary conceptions--are spreading like germs of plague. People in general consider these polluted and mixed conceptions to be bhakti. They respect them as such and thus are deprived of suddha-bhakti. These polluted and mixed conceptions are our greatest enemies. Some people say that there is no value in bhakti: that God is only imaginary sentiment, that man has merely created the image of God through imagination, and that bhakti is a diseased state, unable to benefit us in any way.
These types of opponents cannot harm us much, because we easily recognize them and avoid them. However, those who propagate bhagavad-bhakti as the highest dharma--yet behave against the principles of suddha-bhakti--can be especially harmful to us. In the name of bhakti, they instruct us against the actual principles of bhakti. This ultimately lead us to a path that is diametrically opposed to bhagavad-bhakti. Therefore, with great endeavor, our previous acaryas have defined the svarupa or intrinsic nature of bhakti, repeatedly cautioning us to keep away from polluted and mixed concepts.
Bhakti Viveka Tattva
By His Divine Grace Srila Bhaktivinode Takura Prabhupada
ARTICLES, continued
Our Eternal Constitutional Position and The Maha-Vishnu Origination Theory
Organized Religion |
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YouTube Videos
Video Summaries
ARTICLES
The following twenty-two articles constitute the core of the Vaishnava Foundation presentation. They are essential for anyone desiring to make tangible progress in spiritual life at the present time.
- This in-depth treatise by Kailasa Candra dasa covers a wide range of spiritual topics essential for anyone who wishes to understand Krishna Consciousness as it is. Topics include: the qualifications of the bona fide madhyama devotee, the rittvik concoction, and a discussion of the causes underlying the acceptance of an unqualified "spiritual master."
"ISKCON" Gurus, Initiations, and Party Men
Part 1
Part 2
Part 3
Part 4
Part 5
In this booklet length treatise Kailasa Candra dasa chronicles the ethically criminal actions of the lead party men of corporate "ISKCON" as they covered the original movement of Srila Prabhupada with their opportunistic self-interest, leaving the world with little more than the latest version of professional Bhagavatam reciters. In order to emphasize philosophical principles many specific names have been omitted. These can be supplied on request.
The Positive Alternative
"Human reason fails to understand how by serving the devotee bhagavata or the book bhagavat one gets gradual promotion on the path of devotion. But, actually, these are facts."S.B. 1.2.18, purport. By adopting the positive alternative of the book bhagavat, devotees of His Divine Grace Srila Prabhupada could make a legitimate, effective, and, most importantly, authorized connection with both him and his sampradaya. They could be confident that they were making advancement on the path of Krishna consciousness realization.
Krishna Consciousness & The Cracked Disc of Discord
Here we find a nice description of the four major divisions of Srila Prabhupada's followers.
Smorgasbord
Part 1
Part 2
Part 3
What are the effects of serving the leaders of organized religion, such as the zonal acaryas or the current "ISKCON" leaders?. This article maps the mindset of most now "outside" the three dominant factions.
Shiksa-Guru is Liberarted Devotee
In this article refuting the fallacy that a conditioned soul can be a bona fide siksa guru, Kailasa Candra prabhu once again demonstrates why he remains Srila Prabhupada's most articulate instrument for correcting the post-samadhi Hare Krishna movement.
The First Reqirement
This article discusses how people become misled in spirituality leading to severe personal disappointment and frustration. This article also describes how once pure spiritual movements devolve as a result of self-interest and philosophical concoction.
The Proff of One Tooth
This analysis of the May 28, 1977 so-called appointment tape not only spotlights the points Srila Prabhupada was making, but it also makes clear how both apasiddhantas base their assertions from this tape. The article also sheds light on the apparently cryptic nature of Srila Prabhupada’s answers to the questions put to him on that date.
Everywhere The Followers Make The Whole Thing Bungled
This article points out the history of self-serving resolutions that led to the current state of the Krishna consciousness movement. Also included is clear indication of the numerous contradictions imbedded in both the coporate ISKCON and rittvik apasiddhantas.
Guru is Nor an Ordinary Man: Tle Lilamrita Critiqe
This is an essential article for those who wish to understand the God realized guru in the proper way and with the proper respect.
Flaws in The Rittvik Concoction
This through treatise enumerates most of the inconsistencies and contradictions of the rittvik apasiddhanta.
Beyond Contradictory Religions
This article covers Srila Prabhupada's will, the July letter of 1977, a key word in that letter, as well as the essence of what that letter did and did not authorize. The July letter and the will require to be understood in proper context and in some detail.
The Myth of The Final Order
The search for some kind of final directive or final order is a diversion, an unauthorized exercise in speculative futility. There was no "final order." Instead, we are left with all of his orders. There was no "final set of instructions". Instead, we are left with all of the instructions he ever gave us about everything.
Before That Even
Kailasa Candra dasa das describes the origin of the living being (jiva) as being in the spiritual world (Vaikuntha).
How The Impersonal Philosopy Can Stand?
This article by Kailasa Candra dasa das definitively describes the origin of the living being (jiva) as being in the spiritual world (Vaikuntha). This is a further expansion of Kailasa prabhu’s studies on this topic. He cites self-evident quotes by His Divine Grace A.C. Bhaktivedanta Swami Prabhupada and other Gaudiya Vaishnava acharyas, such as Srila Bhaktivinoda Takura. It convincingly resolves the controversy pushed amongst post-modern devotees that souls originate in the impersonal brahman.
OTHER ARTICLES
Dull Witted Must Be Cheated
Part 1
Part 2
That D.O.M. Thorn in "ISKCON's" Slide
Part 1
Part 2
Part 3
A high rISK CON game
Part 1
Part 2
Part 3
Beyond the "ISKCON" Paradigm
Malice In Blunder Land
Vaishnava Foundation and "ISKCON"
My Journey In Krishna Consciousness
GBC: The Gods Who Failed
Beyond "ISKCON" Triumphalism
Srila Prabhupada Was Makara Lagna
To Expose The New Theory
They Are Much Closer Than You Think
No Big Difference Between PL and Rittvik
Actual Source of "Goloka-Envy-Fall" Determined Conclusively
On Resolving the Apparent Contradictions
I Only Need One Moon
"You Forced Krishna to Allow You to Come"
Rittviks Are Transmittors of Nescience
Call For a Braminical Council
"They Might Have Made Some Changes"
"A Crucial National Center of Hinduism: Reformulation of ISKCON Identities"
"A Global Hindu Organisation"
Divine Mercy, Sacred Tradition, and Imitation
We Are All Originally Krishna Conscious Entities
Our Original Relationship With Krishna: A Follow-Up
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