Chant: HARE KRISHNA, HARE KRISHNA, KRISHNA KRISHNA, HARE HARE, HARE RAMA, HARE RAMA, RAMA RAMA, HARE HARE, and be happy
11 video discourses by Kailasa Candra dasa

11 video discourses

Tattva viveka
Bhaktivinode Thakura

The Awakening of Truth: Awakened Intelligence in Absolute Truth

by Srila Om Vishnupada Paramahansa Astottara-sata Sri Srimat Saccidananda Bhaktivinode Thakura

An English rendition of his translations and purports:

THE VAISHNAVA FOUNDATION
New Articles

August 2017

“Gauòéya Maöha Finished”

by Kailäsa Candra däsa

“You are also one of the members of the G.B.C., so you can think over very deeply how to save the situation. It is a fact, however, that the great sinister movement is within our Society. I have not heard anything from Kåñëa das or Çyämasundara, so all of you may try to save the Society from this dangerous position.”
Letter to Hansadutta, 9-2-70

“You can cheat, but it will not be effective. Just see our Gauòéya Maöha. Everyone wanted to become guru, and a small temple and guru. What kind of guru? . . . My guru mahäräja used to say, 'Joint mess' . . . “
Room Conversation, 4-22-77 in Bombay

“ . . . just after his passing away, his leading secretaries made plans, without authority, to occupy the post of äcärya, and they split into two factions over who the next äcärya would be. Consequently, both factions were asära, or useless, because they had no authority, having disobeyed the order of the spiritual master. Despite the spiritual master’s order to form a governing body and execute the missionary activities of the Gauòéya Maöha, the two unauthorized factions began litigation that is still going on . . .”
Caitanya-caritämåta, Ädi Lélä, 12.8, purport

READ FULL ARTICLE HERE

June 2017

It’s Not On Prabhupada

by Kailäsa Candra däsa

“Thus, the so-called sannyäsés try to construct another home in the name of the sannyäsa-äçrama and glide down into all sorts of luxury at the expense of others. So, all these varëas and äçramas have now become so many transcendental frauds.”
Light of the Bhägavat, Verse 32

World monarchy has failed ever since kings began to satisfy their personal senses with the taxes accumulated from the citizens.”
Çrémad-Bhägavatam, 4.12.10, purport

“The baseness so commonly charged to religion’s account (is) not chargeable at all to religion proper but rather to religion’s wicked practical partner, the spirit of corporate dominion. And the bigotries are . . . in turn chargeable to religion’s wicked intellectual partner, the spirit of dogmatic dominion.
William James, The Varieties of Religious Experience

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BOGUS PROPAGANDA & BOGUS GURU CULTS

by Bhakta Meesala

Jaya Çré Rädhä-Kåñëa
Jaya Çré Kåñëa Caitanya, Prabhu Nityänanda,
Çré Advaita, Gadädhara, Çréväsädi Gaura Bhakta Vånda

Jaya Çréla Prabhupäda

It is called the Gauòéya paramparä, well-known throughout India, the disciplic succession of Vaiñëava spiritual masters beginning with the Supreme Personality of Godhead Çré Caitanya Mahäprabhu Himself. Then, He is followed by Rüpa Gosvämé, Raghunätha däs Gosvämé, Kåñëadäsa Kaviräj Gosvämé, Narottama däs Öhäkura, Viçvanätha Cakravarté Öhäkura, Jagannätha däs bäbäjé, Bhaktivinoda Öhäkura, Gaura Kiçora däs bäbäjé. After that, there are these two Successor Äcaryas: Çréla Bhaktisiddhänta Sarasväté Gosvämé and Çréla Prabhupäda; they were a very special blessing for this planet.

After these Äcarya manifestations, there has now come a state of turmoil, one which is somewhat subtle but horrendously deviant in many ways. Of course, very soon after Caitanya Mahäprabhu’s manifestation and disappearance, there came into being many pseudo sects or sahajiya groups (pretender Vaisnavas) like Kartäbhajäs, who proclaimed themselves to be Chaitanya Mahäprabhu. Up to the Nineteenth Century, there were also Vairäginés, females allegedly propagating bhakti in the renounced order, which is forbidden.

READ FULL ARTICLE HERE

Recent Articles

Pseudo-Vaiñëavism Versus Genuine Vaiñëavism
by Bhakta Meesala

The Self-Serving Rationalizations
of “ISKCON” and Rittvik

'by Kailasa Candra das

Sincere Bhajan Better Than Kapaöa-Kåpä
by Bhakta Ernest

Pseudo-Vaiñëavism Versus Genuine Vaiñëavism
by Bhakta Meesala

Rittvik: Weak Evidence . . . or Bad Logic?
'No Change' in the Face of a Big Change - by Kailasa Candra das

“ISKCON” Priestcraft, Rittvik Priestcraft
Bhedäbhedävidyä: Different Faces of the Same Avidyä - by Kailasa Candra das

KÅÑËA CONSCIOUSNESS UNDERMINES ECCLESIOLOGY
Part Nine: G.B.C. Does Not Look After Spiritual Life - by Kailasa Candra das

Darkness at the Edge of Reality
- by Kailäsa Candra däsa

Adhere to the Real Authority
- by By Bhakta Çré Hari Vijayaraghavan

The VAISHNAVA FOUNDATION was founded in order to provide a forum for honest seekers of the Absolute Truth. Inherent in the purposes of the Foundation is the need to discriminate between sentimentally-driven Kåñëa consciousness and Kåñëa consciousness which is actually based on the instructions of the previous spiritual masters. As such, the Foundation keeps the emphasis on knowledge and realization, as opposed to absorption in congregationalism.

The Vaishnava Foundation spares no effort in presenting the philosophy of Kåñëa consciousness as it was presented most recently by our spiritual master, His Divine Grace A.C. Bhaktivedänta Swämi Prabhupäda. In this way, the Vaishnava Foundation does not sacrifice the Absolute Truth for the sake of some ephemeral unity or so-called cooperation.

In addition to offering a firm philosophical foundation, the Foundation sheds special light on the plight of the Kåñëa consciousness movement since the departure of His Divine Grace in November of 1977.

The Vaishnava Foundation was founded in 1986 by Kailäsa Candra däsa, an initiated disciple of Swämi Prabhupäda. The Foundation presents the same message and spirit that was available during the manifest physical presence of His Divine Grace, repeating his message as it is according to experience, logic, and personal realization. This is possible due to the leadership of Çréman Kailäsa Candra däsa, who represents Çréla Prabhupäda and directs service activities for the members of the foundation. Kailäsa prabhu’s teachings preserve the philosophy of Çréla Prabhupäda, because he has never allowed himself to come under the influence of party-spirit factions, such as the zonal äcäryas or those that have come after.

Çréla Prabhupäda was extremely pleased by devotees who were familiar enough with his books to resist misleading presentations by deluded leaders of his movement, such as the four sannyäsés of 1970. Strictly adhering to Çréla Prabhupäda’s instructions, Kailäsa prabhu has provided such an alternative since at least 1979. (see biography)

Those who affiliate with the Foundation obtain the opportunity to help him in this effort and thus obtain the mercy of His Divine Grace A.C. Bhaktivedänta Swämi Prabhupäda.


Svarüpa-jïäna--or intrinsic knowledge concerning the sädhaka, the sädhana, and sädhya--is non different from the svarüpa of çuddha bhakti. When such svarüpa-jïäna has not yet arisen in a sädhaka--but the desire to cross over the ocean of material existence has arisen within him--then the symptoms of bhakti visible in him at that time are merely bhaktyäbhäsa. This bhaktyäbhäsa transforms into çuddha-bhakti when one obtains svarüpa-jïäna. Even for Vaiñëavas duly initiated into a genuine sampradäya, the vastu-prabha--the illumination of one's identity arising from the mantra received upon initiation by his dékñä-guru--does not appear until he receives the enlightenment of his svarüpa-jïäna by the mercy of çikñä-guru. Due to ignorance of svarüpa-jïäna, svarüpa-çuddha-bhakti remains covered. Hence, only bhaktyäbhäsa is visible.

Unfortunately, in present day society, in the name of çuddha-bhakti, various types of mixed devotion--such as karma-miçra, jïäna-miçra, and yoga-miçra, as well as various polluted and imaginary conceptions, are spreading like germs of plague. People in general consider these polluted and mixed conceptions to be bhakti. They respect them as such and thus are deprived of çuddha-bhakti. These polluted and mixed conceptions are our greatest enemies.

Some people say that there is no value in bhakti, that God is only imaginary sentiment, that man has merely created the image of God through imagination, and that bhakti is a diseased state, unable to benefit us in any way. These types of opponents cannot harm us much, because we easily recognize them and avoid them. However, those who propagate bhagavad-bhakti as the highest dharma--yet behave against the principles of çuddha-bhakti--can be especially harmful to us. In the name of bhakti, they instruct us against the actual principles of bhakti. This ultimately leads us to a path that is diametrically opposed to bhagavad-bhakti. Therefore, with great endeavor, our previous äcäryas have defined the svarüpa or intrinsic nature of bhakti, repeatedly cautioning us to keep away from polluted and mixed concepts.

Bhakti Viveka Tattva By His Divine Grace Çréla Bhaktivinode Öhäkur Prabhupäda

Quotes from the books of His Divine Grace A.C. Bhaktivedanta Swami Prabhupada are copyright Bhaktivedanta Book Trust

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ARTICLES
The following five articles constitute the core of the Vaishnava Foundation presentation. They are essential for anyone desiring to make tangible progress in spiritual life at the present time.

On Sufficient Guidance
This in-depth treatise by Kailasa Candra dasa covers a wide range of spiritual topics essential for anyone who wishes to understand Krishna Consciousness as it is. Topics include: the qualifications of the bona fide madhyama devotee, the rittvik concoction, and a discussion of the causes underlying the acceptance of an unqualified "spiritual master."

Same Old Brave New "ISKCON"
Article 1, Part 1
Article 1, Part 2
Article 2, Part 1
Article 2, Part 2
Article 3, Part 1
In this series of articles, Kailasa Candra prabhu discusses some of the Western contaminations currently present in the "ISKCON" institution and leadership.

"ISKCON" Gurus, Initiations, and Party Men
Part 1
Part 2
Part 3
Part 4
Part 5
In this booklet-length treatise Kailasa Candra dasa chronicles the ethically criminal actions of the lead party men of corporate "ISKCON" as they covered the original movement of Srila Prabhupada with their opportunistic self-interest, leaving the world with little more than the latest version of professional Bhagavatam reciters.

The Positive Alternative
"Human reason fails to understand how by serving the devotee bhagavata or the book bhagavat one gets gradual promotion on the path of devotion. But, actually, these are facts."S.B. 1.2.18, purport. By adopting the positive alternative of the book bhagavat, devotees of His Divine Grace Srila Prabhupada could make a legitimate, effective, and, most importantly, authorized connection with both him and his sampradaya. They could be confident that they were making advancement on the path of Krishna consciousness realization.

Krishna Consciousness & The Cracked Disc of Discord
Here we find a nice description of the four major divisions of Srila Prabhupada's followers.

OTHER ARTICLES

Quotes by Srila Prabhupada that reflect on the current situation of his followers.

Vitiated G.B.C. Not Prabhupada’s Successor

Beyond the "ISKCON" Paradigm

Malice In Blunder Land

GBC: The Gods Who Failed

Beyond "ISKCON" Triumphalism

Shiksa-Guru is Liberarted Devotee

Srila Prabhupada Was Makara Lagna

To Expose The New Theory

Everywhere The Followers Make The Whole Thing Bungled

The Proof of One Tooth

Beyond Contradictory Religions

On Resolving the Apparent Contradictions

How The Impersonal Philosopy Can Stand?

And What a Very Big "If" That Is

Before That Even

Our Eternal Constitutional Position and The Maha-Vishnu Origination Theory

"You Forced Krishna to Allow You to Come"

The Myth of The Final Order

Flaws in The Rittvik Concoction

"A Crucial National Center of Hinduism: Reformulation of ISKCON Identities"

"A Global Hindu Organisation"

Divine Mercy, Sacred Tradition, and Imitation

Organized Religion by Srila Bhaktisiddhanta Sarasvati Prabhupada

Initiation Into Spiritual Life by Srila Bhaktisiddhanta Sarasvati Prabhupada

"The highest truth is reality distinguished from illusion for the welfare of all." Srimad Bhagavatam 1.1.2